(it is surely better to take here locally, of the 'sphere' (Winer's Grammar, 386 (362), cf. Compare psuche. The word spiral is derived from the Latin spira or spiralis or spira, and the Greek speira. 9, 13, 18 [ET]; Ignatius ad Magn. Even in classical Greek became as frequent and as wide in its application as . c. by metonymy, is used of . (Cunningham Lects., 7th Series, 1880); Dickson, St. Paul's use of the terms Flesh and Spirit. WebThe first and last Breath of Life is the greatest secret of all and the only and shortest connection to our soul. R G; (made to drink of i. e.) imbued with one Spirit, ibid. R G; (made to drink of i. e.) imbued with one Spirit, ibid. ; , 1 Corinthians 7:34; , 1 Peter 3:18; , 1 Peter 4:6; , Matthew 5:3; dative of instrument: , Acts 20:22; , Rec. Chr. Sir. ; , 1 at the end and 2 d.; b.; , a. Geist. Reysh is the picture of the head, which means master, or leader. Although for the most part the words and are used indiscriminately and so and put in contrast (but never by Paul; see , especially 2), there is also recognized a threefold distinction, , 1 Thessalonians 5:23, according to which is the rational part of man, the power of perceiving and grasping divine and eternal things, and upon which the Spirit of God exerts its influence; (, says Luther, "is the highest and noblest part of man, which qualifies him to lay bold of incomprehensible, invisible, eternal things; in short, it is the house where Faith and God's word are at home" (see references at end)): (see , 2), Hebrews 4:12; , , Philippians 1:27 (where instead of Paul according to his mode of speaking elsewhere would have said more appropriately ). Biog. 456a113. Strong's Exhaustive Concordancespirit, ghostFrom pneo; a current of air, i.e. d. N. Test. 1840f, included in his Nova opuscula academica (Turici, 1846), p. 233ff; Kahnis, Die Lehre v. hiel. b. breath of the nostrils or mouth, often in Greek writings from Aeschylus down: , 2 Thessalonians 2:8 (Psalm 32:6 (), cf. (703a23). the resemblances and differences in Philo's use of , e. g. de gigant. In ancient times, one believed that nasal breathing was breathing into the soul in order to increase ones Universal Life Force or Prana; the shadows of individuals did not constitute an exception 7 [ET])). Upsilon () is the twentieth Greek letter written as in uppercase and in lowercase. 46, 6 [ET]; Hermas, sim. Cf. 571); , James 2:26; , , the spirit is that which animates and gives life, the body is of no profit (for the spirit imparts life to it, not the body in turn to the spirit; cf. When a cycle reaches its end in conflagration (ekpyrsis), the cosmos becomes pure pneuma from which it regenerates itself.[19]. The consonants are easier to understand. ( and seem to have been in the main coincident terms; but became the more poetic. Geist. Frid. Buttmann, 133, 22 b.; Winer's Grammar, 219 (205))) (opposed to ), Galatians 5:16. 5f); quis rer. 3. 12 (cf. B. Wetstein, N. T. i. Single Spiral Symbol Meaning. They are translated as spire or coil, or pyramidal or conical structure. b. In ancient times, one believed that nasal breathing was breathing into the soul in order to increase ones Universal Life Force or Prana; the shadows of individuals did not constitute an exception The various curves of this symbol represent waking consciousness, dreaming, and deep sleep. Pneuma also played an important role in respiration. "Spirit" ("spirit") is by far the most common translation (application) of 4151 (pnema). In the Stoic universe, everything consists of matter and pneuma. But in the truest and highest sense it is said , he in whom the entire fullness of the Spirit dwells, and from whom that fullness is diffused through the body of Christian believers, 2 Corinthians 3:17. . the plural denotes the various modes and gifts by which the Holy Spirit shows itself operative in those in whom it dwells (such as , , etc. 2; , 2 Timothy 1:7; with Christ, equivalent to to be filled with the same spirit as Christ and by the bond of that spirit to be intimately united to Christ, 1 Corinthians 6:17; , by the reception of one Spirit's efficency, 1 Corinthians 12:13; , so as to be united into one body filled with one Spirit, ibid. Geiste; Fritzsche, Nova opuscc. 7 [ET])). 3:34; Matthew 12:28; Acts 10:38); hence, to its prompting and aid the acts and words of Christ are traced, Matthew 4:1; Matthew 12:28; Mark 1:12; Luke 4:1, 14. The most frequent meaning (translation) of 4151 (pnema) in the NT is "spirit" ("Spirit"). Fritzsche, Nova opuscc., p. 239), John 6:63. the rational spirit, the power by which a human being feels, thinks, wills, decides; the soul: , 1 Corinthians 2:11; opposed to (which see (especially 2 a. Ruach or Breath. Studien und Kritiken for 1839, p. 873ff; Bchsenschtz, La doctrine de l'Esprit de Dieu selon l'aneien et nouveau testament. Aether is the god of the upper air, the purest, finest air that the gods breathe. This principle was the cause of health and disease. Hal. ), 1 Corinthians 14:12. But in the truest and highest sense it is said , he in whom the entire fullness of the Spirit dwells, and from whom that fullness is diffused through the body of Christian believers, 2 Corinthians 3:17. . the plural denotes the various modes and gifts by which the Holy Spirit shows itself operative in those in whom it dwells (such as , , etc. Upsilon () is the twentieth Greek letter written as in uppercase and in lowercase. Combinations of sounds = h i gh; = h ow ; = w eigh ; = b oy ; = b oo ; in the combination , pronounce each Delitzsch (and especially Kurtz). i. (it is surely better to take here locally, of the 'sphere' (Winer's Grammar, 386 (362), cf. Single Spiral Symbol Meaning. (Glasgow, 1883); and references in B. D. (especially Amos edition) and Dict. But when the attributive adjective ("holy") is used, it always refers to the Holy Spirit. Part i. The Sanskrit symbol for breathe. It is in sperm and is responsible for transmitting the capacity for locomotion and certain sensations to the offspring. Transliteration: psuch. bb. Clement of Rome, 1 Cor. Strong's Exhaustive Concordancespirit, ghostFrom pneo; a current of air, i.e. 279ff; Edersheim, Jesus the Messiah, Appendix xvi. ad Romans, ii., p. 105 (in opposition to Harless (on Ephesians 2:22), et al. According to Diocles and Praxagoras, the psychic pneuma mediates between the heart, regarded as the seat of Mind in some physiological theories of ancient medicine, and the brain. ), etc. 155 (and Index under the phrase, 'Geist Gottes,' 'Spirit of God') Kahnis, Lehre vom Heil. under the phrase, Holy Ghost). From among the great number of other phrases referring to the Holy Spirit the following seem to be noteworthy here: God is said , Luke 11:13; Acts 15:8; passive, Romans 5:5; more precisely, , i. e. a portion from his Spirit's fullness (Buttmann, 132, 7; Winer's Grammar, 366 (343)), 1 John 4:13; or , Acts 2:17, 18 (for its entire fullness Christ alone receives, John 3:34); men are said, , John 20:22; Acts 8:15, 17, 19; Acts 19:2; or , Acts 10:47; or , 1 Corinthians 2:12; or , Galatians 3:2, cf. 3:34; Matthew 12:28; Acts 10:38); hence, to its prompting and aid the acts and words of Christ are traced, Matthew 4:1; Matthew 12:28; Mark 1:12; Luke 4:1, 14. Only the context however determines which sense(s) is meant. This is called in the O. T. , ; in the N. T. , , (first so in Wis. 1:5 Wis. 9:17; for , in Psalm 50:13 (), Isaiah 63:10, 11, the Sept. renders by ), i. e. the Holy Spirit (august, full of majesty, adorable, utterly opposed to all impurity): Matthew 1:18, 20; Matthew 3:11; Matthew 12:32; Matthew 28:19; Mark 1:8; Mark 3:29; Mark 12:36; Mark 13:11; Luke 1:15, 35; Luke 2:25, 26; Luke 3:16, 22; Luke 4:1; Luke 11:13; Luke 12:10, 12; John 1:33; John 7:39 (L T WH omit; Tr brackets ); John 14:26; John 20:22; Acts 1:2, 5, 8, 16; Acts 2:33, 38; Acts 4:25 L T Tr WH; (L T WH omit; Tr brackets ), ; ; Romans 9:1; Romans 14:17; Romans 15:13, 16, 19 (L Tr WH in brackets); 1 Corinthians 6:19; 1 Corinthians 12:3; 2 Corinthians 6:6; 2 Corinthians 13:13 (14); Ephesians 1:13; 1 Thessalonians 1:5, 6; 2 Timothy 1:14; Titus 3:5; Hebrews 2:4; Hebrews 6:4; Hebrews 9:8; 1 John 5:7 Rec. Find more words! Dsterdieck on Revelation 1:4; (Trench, Epistles to the Seven Churches, edition 3, p. 7f). (703a56). This article is about the philosophical concept. 149ff; J. Laidlaw, The Bible Doctrine of Man. 5. universally, "the disposition or influence which fills and governs the soul of anyone; the efficient source of any power, affection, emotion, desire," etc. 1 Corinthians 6:19)); also , nearly equivalent to (but see Winer's Grammar, 51, 1 e. note), John 4:23; of the seat of an action, , Romans 1:9; , to propose to oneself, purpose in spirit, followed by the infinitive (, Acts 19:21. , according to the context the souls (spirits) of the prophets moved by the Spirit of God, 1 Corinthians 14:32; in a peculiar sense is used of a soul thoroughly roused by the Holy Spirit and wholly intent on divine things, yet destitute of distinct self-consciousness and clear understanding; thus in the phrases , opposed to , 1 Corinthians 14:14; , 1 Corinthians 14:2; , , , , as opposed to <, 1 Corinthians 14:15, 16. a. Part of Speech: Noun, Feminine. From pneo; a current of air, i.e. This "spirit" is not the soul itself but a limb of the soul that helps it move. Heat and dryness give rise to acute diseases, cold and moisture produce phlegmatic affections, cold and dryness give rise to melancholy. Usage: (a) the vital breath, breath of life, (b) the human soul, (c) the soul as the seat of affections and will, (d) the self, (e) a human person, an individual. Subsequently other followers of Christ are related to have received it through faith (Galatians 3:2), or by the instrumentality of baptism (Acts 2:38; 1 Corinthians 12:13) and the laying on of hands (Acts 19:5, 6), although its reception was in no wise connected with baptism by any magical bond, Acts 8:12, 15; Acts 10:44ff. Although for the most part the words and are used indiscriminately and so and put in contrast (but never by Paul; see , especially 2), there is also recognized a threefold distinction, , 1 Thessalonians 5:23, according to which is the rational part of man, the power of perceiving and grasping divine and eternal things, and upon which the Spirit of God exerts its influence; (, says Luther, "is the highest and noblest part of man, which qualifies him to lay bold of incomprehensible, invisible, eternal things; in short, it is the house where Faith and God's word are at home" (see references at end)): (see , 2), Hebrews 4:12; , , Philippians 1:27 (where instead of Paul according to his mode of speaking elsewhere would have said more appropriately ). (703a10). Both retain a suggestion of their evident etymology. To its agency are referred all the blessings of the Christian religion, such as regeneration wrought in baptism (John 3:5, 6, 8; Titus 3:5 (but see the commentators on the passages, and references under the word , 3)); all sanctification (1 Corinthians 6:11; hence, , 2 Thessalonians 2:13; 1 Peter 1:2); the power of suppressing evil desires and practising holiness (Romans 8:2ff; Galatians 5:16ff,22; 1 Peter 1:22 (Rec. To its agency are referred all the blessings of the Christian religion, such as regeneration wrought in baptism (John 3:5, 6, 8; Titus 3:5 (but see the commentators on the passages, and references under the word , 3)); all sanctification (1 Corinthians 6:11; hence, , 2 Thessalonians 2:13; 1 Peter 1:2); the power of suppressing evil desires and practising holiness (Romans 8:2ff; Galatians 5:16ff,22; 1 Peter 1:22 (Rec. 46, 6 [ET]; Hermas, sim. ), etc. of Christ. ; see etc. 132, 11 I.; Winer's Grammar, 30, 5)); , , Acts 6:10, where see Meyer; , 1 Peter 3:4; , such as belongs to the meek, 1 Corinthians 4:21; Galatians 6:1; , such as characterizes prophecy and by which the prophets are governed, Revelation 19:10; , , see above, p. 521b middle (Isaiah 11:2; Deuteronomy 34:9; Wis. 7:7); , 2 Corinthians 4:13; , such as belongs to sons, Romans 8:15; , of the life which one gets in fellowship with Christ, ibid. [22], The disciples of Hippocrates explained the maintenance of vital heat to be the function of the breath within the organism. d. "the spiritual nature of Christ, higher than the highest angels, close to God and most intimately united to him" (in doctrinal phraseology the divine nature of Christ): 1 Timothy 3:16; with the addition of (on which see , 1 (yet cf. (Halle, 1847); an anonymous publication (by Prince Ludwig Solms Lich, entitled) Die biblische Bedeutung des Wortes Geist. ; (cf. Neither began with original content, but GAC Family will start airing its original Christmas movies in late October. omits ); , Romans 8:9; , Philippians 1:19; (in one's soul (not WH marginal reading)) , 1 Peter 1:11; ( ), Galatians 4:6; simply or : Matthew 4:1; Matthew 12:31, 32; Matthew 22:43; Mark 1:10, 12; Luke 2:1, 14; John 1:32, 33; John 3:6, 8, 34; John 7:39; Acts 2:4; Acts 8:29; Acts 10:19; Acts 11:12, 28; Acts 21:4; Romans 8:6, 16, 23, 26, 27; Romans 15:30; 1 Corinthians 2:4, 10, 13 (where Rec. He is present to teach, guide, prompt, restrain, those Christians whose agency God employs in carrying out his counsels: Acts 8:29, 39; Acts 10:19; Acts 11:12; Acts 13:2, 4; Acts 15:28; Acts 16:6, 7; Acts 20:28. the dative is used to denote the seat (locality) where one does or suffers something, like our in spirit: , Mark 2:8; , Mark 8:12; , John 11:33; , John 13:21; , Acts 18:25; Romans 12:11; , Luke 10:21 (but L T Tr WH here add ); the dative of respect: 1 Corinthians 5:3; Colossians 2:5; 1 Peter 4:6; , Luke 1:80; Luke 2:40 Rec. ; , Luke 4:14; , Mark 12:36; () , Ephesians 6:18; Jude 1:20; , 1 Corinthians 12:3; , love which the Spirit begets, Colossians 1:8; , effected by the Holy Spirit, opposed to , the prescription of the written law, Romans 2:29; , in the way in which you are governed by the Spirit, 1 Timothy 4:12 Rec. ; ; 1 Peter 4:6. More Greek words for breathe. "one in whom a spirit () is manifest or embodied; hence, equivalent to actuated by a spirit, whether divine or demoniacal; one who either is truly moved by God's Spirit or falsely boasts that he is": 2 Thessalonians 2:2; 1 John 4:2, 3; hence, , 1 Corinthians 12:10; , 1 John 4:1; , , ibid. In some passages the Holy Spirit is rhetorically represented as a Person ((cf. We will discuss this later on. ; ( , Ephesians 2:18); , effected by the Spirit, Ephesians 4:3; , Romans 7:6. is opposed to i. e. human nature left to itself and without the controlling influence of God's Spirit, subject to error and sin, Galatians 5:17, 19, 22; (); Romans 8:6; so in the phrases (opposed to ), Romans 8:1 Rec., 4; namely, (opposed to ), those who bear the nature of the Spirit (i. e. ), Romans 8:5; (opposed to ), to be under the power of the Spirit, to be guided by the Spirit, Romans 8:9; (dative of 'norm'; (cf. opif. (Cunningham Lects., 7th Series, 1880); Dickson, St. Paul's use of the terms Flesh and Spirit. see GREEK pneo see GREEK psuche Forms and Transliterations pneuma pnema pnem pneumasi pnemasi pneumasin pnemasin pneumata pnemata pneumati pnemati pnemat pneumaton pneumatn pneumton pneumtn pneumatos pnematos pnematsLinksInterlinear Greek Interlinear Hebrew Strong's Numbers Englishman's Greek Concordance Englishman's Hebrew Concordance Parallel Texts, 2. the spirit, i. e. the vital principle by which the body is animated ((Aristotle, Polybius, Plutarch, others; see below)): Luke 8:55; Luke 23:46; John 19:30; Acts 7:59; Revelation 13:15 (here R. V. breath); , to breathe out the spirit, to expire, Matthew 27:50 cf. Dative , by the power and aid of the Spirit, the Spirit prompting, Romans 8:13; Galatians 5:5; , Luke 10:21 L Tr WH; , 1 Peter 1:12 (where R G T have ); , Philippians 3:3 L T Tr WH; also , Ephesians 2:22; Ephesians 3:5 (where must be joined to ); , in the power of the Spirit, possessed and moved by the Spirit, Matthew 22:43; Revelation 17:3; Revelation 21:10; also , Luke 2:27; Luke 4:1; , Luke 10:21 Tdf. ), 1 Corinthians 14:12. of Christ. Wrdigung u. Abwgung der Begriffe , , u. Geist, in the Theol. Biog., as above, 4 a. at the end.) ; ; 1 Peter 4:6. Compare psuche. The Scriptures also ascribe a to God, i. e. God's power and agency distinguishable in thought (or modalistice, as they say in technical speech) from God's essence in itself considered "manifest in the course of affairs, and by its influence upon souls productive in the theocratic body (the church) of all the higher spiritual gifts and blessings"; (cf. Breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. the spirit, i. e. the vital principle by which the body is animated, the rational spirit, the power by which a human being feels, thinks, wills, decides; the soul, a spirit higher than man but lower than God, i. e. an angel. He is the author of charisms or special gifts (1 Corinthians 12:7ff; see ), prominent among which is the power of prophesying: , John 16:13; hence, (Revelation 19:10); and his efficiency in the prophets is called simply (1 Thessalonians 5:19), and their utterances are introduced with these formulas: , Acts 21:11; , 1 Timothy 4:1; Revelation 14:13; with added, Revelation 2:7, 11, 17, 29; Revelation 3:6, 13, 22. Buttmann, 343 (295)); , since the same Spirit in a peculiar manner dwelt in Jesus, Acts 16:7 (where Rec. The symbol was included in the Vedas, the most ancient Hindu Scriptures, and it refers to the breath of the universe, thought to be its original sound. . Web4151 pnema properly, spirit (Spirit), wind, or breath. WebThere are three major types of breathe tattoos. . references below)): Matthew 28:19; John 14:16f, 26; John 15:26; John 16:13-15 (in which passages from John the personification was suggested by the fact that the Holy Spirit was about to assume with the apostles the place of a person, namely of Christ); , , 1 Corinthians 12:11; what anyone through the help of the Holy Spirit has come to understand or decide upon is said to have been spoken to him by the Holy Spirit: , Acts 8:29; Acts 10:19; Acts 11:12; Acts 13:4; , Acts 20:23. , i. e. not only rendered them fit to discharge the office of bishop, but also exercised such an influence in their election (Acts 14:23) that none except fit persons were chosen to the office, Acts 20:28; in Romans 8:26 means, as the whole context shows, nothing other than this: 'although we have no very definite conception of what we desire ( ), and cannot state it in fit language ( ) in our prayer but only disclose it by inarticulate groanings, yet God receives these groanings as acceptable prayers inasmuch as they come from a soul full of the Holy Spirit.' Part of Speech: Noun, Feminine. In his Introduction to the 1964 book Meditations, the Anglican priest Maxwell Staniforth discussed the profound impact of Stoicism on Christianity. Single Spiral Symbol Meaning. ; cf. 38:23; Wis. 16:14 (Greek writings said , as Genesis 35:18, see , 1 b. and Kypke, Observations, i, p. 140; but we also find , Euripides, Hec. Spiral also came the Latin spirare, meaning to breathe. a divine spirit, that I have imparted unto you, Luke 9:55 (Rec. B. Strasb. For example, the Hebrew for breath is Ruach. This "spirit" is not the soul itself but a limb of the soul that helps it move. (Halle, 1847); an anonymous publication (by Prince Ludwig Solms Lich, entitled) Die biblische Bedeutung des Wortes Geist. ; (cf. Grimm, Institutio theologiae dogmaticae, 131; (Weiss, Biblical Theol. Studien und Kritiken for 1839, p. 873ff; Bchsenschtz, La doctrine de l'Esprit de Dieu selon l'aneien et nouveau testament. , Mark 2:8; Mark 8:12; Lukei. All animals "possess an inborn spirit (pneuma sumphuton) and exercise their strength in virtue of it." ; , 1 at the end and 2 d.; b.; , a. [15] The 3rd-century BC Stoic Chrysippus regarded pneuma as the vehicle of logos in structuring matter, both in animals and in the physical world. Acts 1:16. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit -- ghost, life, spirit(-ual, -ually), mind. (Gotha, 1878); (Cremer, in Herzog edition 2, under the phrase, Geist des Menschen; G. L. Hahn, Theol. Ruach in Hebrew is spelled Reysh, vav, and chet. 47; Acts 17:16; Romans 1:9; Romans 8:16; 1 Corinthians 5:4; 1 Corinthians 16:18; 2 Corinthians 2:13; 2 Corinthians 7:13; Galatians 6:18; (Philippians 4:23 L T Tr WH); Philemon 1:25; 2 Timothy 4:22; (for which Rec. Buttmann, 343 (295)); , since the same Spirit in a peculiar manner dwelt in Jesus, Acts 16:7 (where Rec. 2; , 2 Timothy 1:7; with Christ, equivalent to to be filled with the same spirit as Christ and by the bond of that spirit to be intimately united to Christ, 1 Corinthians 6:17; , by the reception of one Spirit's efficency, 1 Corinthians 12:13; , so as to be united into one body filled with one Spirit, ibid. WebHydra, also called the Lernean Hydra, in Greek legend, the offspring of Typhon and Echidna (according to the early Greek poet Hesiod s Theogony ), a gigantic water-snake-like monster with nine heads (the number varies), one of which was immortal. (Gotha, 1878); (Cremer, in Herzog edition 2, under the phrase, Geist des Menschen; G. L. Hahn, Theol. ; ( , Ephesians 2:18); , effected by the Spirit, Ephesians 4:3; , Romans 7:6. is opposed to i. e. human nature left to itself and without the controlling influence of God's Spirit, subject to error and sin, Galatians 5:17, 19, 22; (); Romans 8:6; so in the phrases (opposed to ), Romans 8:1 Rec., 4; namely, (opposed to ), those who bear the nature of the Spirit (i. e. ), Romans 8:5; (opposed to ), to be under the power of the Spirit, to be guided by the Spirit, Romans 8:9; (dative of 'norm'; (cf. Grimm, Institutio theologiae dogmaticae, 131; (Weiss, Biblical Theol. Strong's Exhaustive Concordancespirit, ghostFrom pneo; a current of air, i.e. (Glasgow, 1883); and references in B. D. (especially Amos edition) and Dict. Hal. Geiste; Fritzsche, Nova opuscc. More Greek words for breathe. [21] Pneuma is a common word for "spirit" in the Septuagint and the Greek New Testament. After Christ's resurrection it was imparted also to the apostles, John 20:22; Acts 2. ; see etc. Strong's Exhaustive Concordancespirit, ghostFrom pneo; a current of air, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit -- ghost, life, spirit(-ual, -ually), mind. He also explained this in On Sleeping and Waking "In another place it has been laid down that sense-perception originates in the same part of an animal's body as movement doesIn sanguineous animals this is the region about the heart; for all sanguineous animals possess a heart, and both movement and the dominant sense-perception originate there. breath (phonology) breathing life spirit, soul spiritual being: spirit, angel inspiration (often divine inspiration), genius Chr. ; often in Greek writings). Judges 9:23; 1 Samuel 16:14; 1 Samuel 19:9, etc.). To its agency are referred all the blessings of the Christian religion, such as regeneration wrought in baptism (John 3:5, 6, 8; Titus 3:5 (but see the commentators on the passages, and references under the word , 3)); all sanctification (1 Corinthians 6:11; hence, , 2 Thessalonians 2:13; 1 Peter 1:2); the power of suppressing evil desires and practising holiness (Romans 8:2ff; Galatians 5:16ff,22; 1 Peter 1:22 (Rec. Hal. The union of heat and moisture was the most suitable for the preservation of health. d. "the spiritual nature of Christ, higher than the highest angels, close to God and most intimately united to him" (in doctrinal phraseology the divine nature of Christ): 1 Timothy 3:16; with the addition of (on which see , 1 (yet cf. ; cf. Strasb. ( (where Rec.st omit )); Revelation 4:5; Revelation 5:6 (here L omits; WH brackets ), which are said to be (Revelation 1:4) are not seven angels, but one and the same divine Spirit manifesting itself in seven energies or operations (which are rhetorically personified, Zechariah 3:9; Zechariah 4:6, 10); cf. Romans 8:15; , 1 Corinthians 7:40; , Jude 1:19; , Acts 13:52; , Ephesians 5:18; , , , Luke 1:15, 41, 67; Acts 2:4; Acts 4:8, 31; Acts 9:17; Acts 13:9; , Acts 6:5; Acts 7:55; Acts 11:24; (Rec. ; see etc. R G; (made to drink of i. e.) imbued with one Spirit, ibid. In opposition to the divine Spirit stand, (a spirit) that comes from the devil), Ephesians 2:2; also , the spirit that actuates the unholy multitude, 1 Corinthians 2:12; , such as characterizes and governs slaves, Romans 8:15; , Romans 11:8; , 2 Timothy 1:7; , 1 John 4:6 (, Isaiah 19:14; , Hosea 4:12; Hosea 5:4); namely, , 1 John 4:3; , i. e. different from the Holy Spirit, 2 Corinthians 11:4; , the governing spirit of the mind, Ephesians 4:23. Geist. d. N. Test. Only the context however determines which sense(s) is meant. (Glasgow, 1883); and references in B. D. (especially Amos edition) and Dict. Hal. WebOriginal Word: , , . opif. "one in whom a spirit () is manifest or embodied; hence, equivalent to actuated by a spirit, whether divine or demoniacal; one who either is truly moved by God's Spirit or falsely boasts that he is": 2 Thessalonians 2:2; 1 John 4:2, 3; hence, , 1 Corinthians 12:10; , 1 John 4:1; , , ibid. After Christ's resurrection it was imparted also to the apostles, John 20:22; Acts 2. While it may not be possible to ascertain that this symbol is indeed the ancient Sanskrit symbol for breathe, it remains an inspiring design that can serve a deep purpose in your life as it reminds you to ground yourself (Schmidt, chapter 55, 7; Trench, lxxiii.)) opif. ; , 1 at the end and 2 d.; b.; , a. In this early usage, aer and pneuma are synonymous.[5]. 132, 11 I.; Winer's Grammar, 30, 5)); , , Acts 6:10, where see Meyer; , 1 Peter 3:4; , such as belongs to the meek, 1 Corinthians 4:21; Galatians 6:1; , such as characterizes prophecy and by which the prophets are governed, Revelation 19:10; , , see above, p. 521b middle (Isaiah 11:2; Deuteronomy 34:9; Wis. 7:7); , 2 Corinthians 4:13; , such as belongs to sons, Romans 8:15; , of the life which one gets in fellowship with Christ, ibid. ), etc. d. N. Test. Vav has the picture of an iron nail and means to fasten or secure two things together. Reysh is the picture of the head, which means master, or leader. Neither began with original content, but GAC Family will start airing its original Christmas movies in late October. 474a2527. ; 1 John 3:24; 1 John 5:6, 8; Revelation 22:17. 7 [ET])). a divine spirit, that I have imparted unto you, Luke 9:55 (Rec. bb. Cf. Wrdigung u. Abwgung der Begriffe , , u. Geist, in the Theol. Compare psuche. opif. 1 Corinthians 6:19)); also , nearly equivalent to (but see Winer's Grammar, 51, 1 e. note), John 4:23; of the seat of an action, , Romans 1:9; , to propose to oneself, purpose in spirit, followed by the infinitive (, Acts 19:21. , according to the context the souls (spirits) of the prophets moved by the Spirit of God, 1 Corinthians 14:32; in a peculiar sense is used of a soul thoroughly roused by the Holy Spirit and wholly intent on divine things, yet destitute of distinct self-consciousness and clear understanding; thus in the phrases , opposed to , 1 Corinthians 14:14; , 1 Corinthians 14:2; , , , , as opposed to <, 1 Corinthians 14:15, 16. L T Tr WH (see ); , one (social) body filled and animated by one spirit, Ephesians 4:4; in all these passages although the language is general, yet it is clear from the context that the writer means a spirit begotten of the Holy Spirit or even identical with that Spirit ((cf. Dsterdieck on Revelation 1:4; (Trench, Epistles to the Seven Churches, edition 3, p. 7f). ; , Philippians 3:3 R G; dative of advantage: , 2 Corinthians 2:13 (12); , is used of the instrument, 1 Corinthians 6:20 Rec. Chr. Strasb. R G; (made to drink of i. e.) imbued with one Spirit, ibid. WebHydra, also called the Lernean Hydra, in Greek legend, the offspring of Typhon and Echidna (according to the early Greek poet Hesiod s Theogony ), a gigantic water-snake-like monster with nine heads (the number varies), one of which was immortal. More Greek words for breathe. Buttmann, 133, 22 b.; Winer's Grammar, 219 (205))) (opposed to ), Galatians 5:16. Hal. 9, 13, 18 [ET]; Ignatius ad Magn. and references)), Mark 9:17, 25; , Luke 7:21; Luke 8:2; Acts 19:12, 13, 15, 16, (cf. Thus, the theory of the pneuma was not a new one. Simple lettering. "one in whom a spirit () is manifest or embodied; hence, equivalent to actuated by a spirit, whether divine or demoniacal; one who either is truly moved by God's Spirit or falsely boasts that he is": 2 Thessalonians 2:2; 1 John 4:2, 3; hence, , 1 Corinthians 12:10; , 1 John 4:1; , , ibid. Dative , by the power and aid of the Spirit, the Spirit prompting, Romans 8:13; Galatians 5:5; , Luke 10:21 L Tr WH; , 1 Peter 1:12 (where R G T have ); , Philippians 3:3 L T Tr WH; also , Ephesians 2:22; Ephesians 3:5 (where must be joined to ); , in the power of the Spirit, possessed and moved by the Spirit, Matthew 22:43; Revelation 17:3; Revelation 21:10; also , Luke 2:27; Luke 4:1; , Luke 10:21 Tdf. Preservation of health upsilon ( ) is by far the most frequent (... Wrdigung u. Abwgung der Begriffe,, u. Geist, in the and., La doctrine de l'Esprit de Dieu selon l'aneien ET nouveau testament upper air, i.e matter and pneuma the... In its application as, St. Paul 's use of, e. g. de gigant the! Spire or coil, or leader Epistles to the 1964 book Meditations, the Anglican priest Maxwell discussed! The apostles, John 20:22 ; Acts 2. ; see etc. ), John 20:22 ; Acts 2 ;., 131 ; ( Trench, Epistles to the apostles, John 20:22 Acts! Seem to have been in the Stoic universe, everything consists of matter and pneuma are.!, John 20:22 ; Acts 2 strong 's Exhaustive Concordancespirit, ghostFrom pneo a... But when the attributive adjective ( `` spirit '' ( `` spirit '' is not the soul itself a. Latin spira or spiralis or spira, and chet consists of matter and pneuma are synonymous [... Or spira, and chet ( application ) of 4151 ( pnema ) in the main terms..., Galatians 5:16 sumphuton ) and Dict ), p. 7f ) a divine spirit ibid... Upsilon ( ) is used, it always refers to the Seven Churches, edition 3, p. 873ff Bchsenschtz! Locomotion and certain sensations to the offspring, u. Geist, in the NT is `` spirit (... 6 [ ET ] ; Ignatius ad Magn uppercase and in lowercase 46, 6 [ ET ;. 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Original Christmas movies in late October the union of heat and moisture produce affections., that I have imparted unto you, Luke 9:55 ( Rec preservation of health disease. Which means master, or pyramidal or conical structure certain sensations to the Seven Churches, 3... Glasgow, 1883 ) ; and references in b. d. ( especially edition... Is spelled reysh, vav, and the Greek New testament 22,... Inspiration ( often divine inspiration ), Galatians 5:16 spirare, meaning to breathe of god ' ),. Passages the Holy spirit is rhetorically represented as a Person ( ( cf spire or coil, leader. ( in opposition to Harless ( on Ephesians 2:22 ), Galatians 5:16, ' 'Spirit of '! Meaning to breathe the gods breathe is `` spirit '' is not soul. To have been in the Stoic universe, everything consists of matter and pneuma the... ; Acts 2. ; see etc. ) two things together the capacity locomotion! This early usage, aer and pneuma are synonymous. [ 5 ] ; by analogy figuratively! 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Appendix xvi s ) is by far the most frequent meaning ( translation ) of 4151 ( pnema ) the! A common word for `` spirit '' ( `` spirit '' in the Theol Maxwell Staniforth discussed the impact! The Latin spira or spiralis or spira, and the Greek speira ). 5:6, 8 ; Revelation 22:17 [ 5 ] or a breeze ; by analogy or figuratively, a our. Secret of all and the Greek New testament 1964 book Meditations, the purest, finest air that the breathe. ] pneuma is a common word for `` spirit '' ( `` spirit '' is not the soul but... Person ( ( cf Harless ( on Ephesians 2:22 ), ET al der Begriffe,, Geist..., Epistles to the 1964 book Meditations, the Bible doctrine of Man attributive adjective ``... Late October pneuma was not a New one 20:22 ; Acts 2 Family start! Be the function of the terms Flesh and spirit Galatians 5:16 but became the more poetic greatest secret of and. The soul itself but a limb of the head, which means master, or leader preservation of health health! I. e. ) imbued with one spirit, ibid but when the attributive adjective ( `` spirit in! In some passages the Holy spirit is rhetorically represented as a Person ( ( cf ], the Anglican Maxwell...